AME Zion Universal Reading April 23rd 2023

Sunday School Zoom Link

First Portion

Vayikra (Leviticus) Chapter 12

1And the Lord spoke to Moses, saying:2Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as [in] the days of her menstrual flow, she shall be unclean.3And on the eighth day, the flesh of his foreskin shall be circumcised.4And for thirty three days, she shall remain in the blood of purity; she shall not touch anything holy, nor may she enter the Sanctuary, until the days of her purification have been completed.5And if she gives birth to a female, she shall be unclean for two weeks, like her menstruation [period]. And for sixty six days, she shall remain in the blood of purity.6And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen.7And he shall offer it up before the Lord and effect atonement for her, and thus, she will be purified from the source of her blood. This is the law of a woman who gives birth to a male or to a female.8And if she cannot afford a sheep, she shall take two turtle doves or two young doves: one as a burnt offering and one as a sin offering. And the kohen shall effect atonement for her, and she shall become clean.

Vayikra (Leviticus) Chapter 13

1And the Lord spoke to Moses and Aaron, saying:2If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.3The kohen shall look at the lesion on the skin of his flesh, and [if] hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean.4But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the [person with the] lesion for seven days.5And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time.6And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean.7However, if the mispachath spreads on the skin after it has been shown to the kohen for its purification, it shall be shown to the kohen a second time.8The kohen shall look [at it]. And, behold! the mispachath has spread on the skin. The kohen shall pronounce him unclean. It is tzara'ath.9If a man has a lesion of tzara'ath, he shall be brought to the kohen.10The kohen shall look [at it]. And, behold! there is a white se'eith on the skin, and either it has turned the hair white, or there is healthy, live flesh in the se'eith,11it is old tzara'ath on the skin of his flesh, and the kohen shall pronounce him unclean; he need not quarantine him because he is unclean.12And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the [person with the] lesion, from his head to his feet, wherever the eyes of the kohen can see it,13then the kohen shall look [at it]. And, behold! the tzara'ath has covered all his flesh, he shall pronounce [the person with] the lesion clean. He has turned completely white; he is clean.14But on the day that live flesh appears in it, he shall become unclean.15When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath.16But, if the healthy, live flesh once again turns white, he shall come to the kohen.17And the kohen shall look at it. And, behold! the lesion has turned white; the kohen shall pronounce the lesion clean. He is clean.18If [a person's] flesh has an inflammation on its skin, and it heals,19and on the place of the inflammation there is a white se'eith, or a reddish white bahereth, it shall be shown to the kohen.20The kohen shall look [at it]. And, behold! its appearance is lower than the skin, and its hair has turned white; so the kohen shall pronounce him unclean. It is a lesion of tzara'ath that has erupted on the inflammation.21But if the kohen looks at it, and behold! it does not contain white hair, nor does it appear to be lower than the skin, and it is dim, the kohen shall quarantine him for seven days.22And if it spreads on the skin, the kohen shall pronounce him unclean. It is a lesion.23But if the bahereth remains in its place, not spreading, it is the scar tissue of the inflammation, and the kohen shall pronounce him clean.

John 21:15–19 (NLT):

15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” Peter replied, “you know I love you.”

“Then feed my lambs,” Jesus told him.

16 Jesus repeated the question: “Simon son of John, do you love me?”

“Yes, Lord,” Peter said, “you know I love you.”

“Then take care of my sheep,” Jesus said.

17 A third time he asked him, “Simon son of John, do you love me?”

Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.”

Jesus said, “Then feed my sheep.

18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”

Second Portion

Vayikra (Leviticus) Chapter 13

24If [a person's] flesh has a fire burn on its skin, and on the healed area of the burn, there is a reddish white or white bahereth,25the kohen shall look at it. And, behold! the hair has turned white in the bahereth, and its appearance is deeper than the skin, it is tzara'ath which has spread in the burn. So, the kohen shall pronounce him unclean. It is a lesion of tzara'ath.26But, if the kohen looks at it, and, behold! there is no white hair in the bahereth, and it is not lower than the skin and it is dim, the kohen shall quarantine him for seven days.27And the kohen shall look at it on the seventh day. If it has spread on the skin, the kohen shall pronounce him unclean. It is a lesion of tzara'ath.28But if the bahereth remains in its place, not increasing on the skin, and it is dim, it is a se'eith of the burn, and the kohen shall pronounce him clean, because it is the scar tissue of the burn.29If a man or a woman has a lesion on the head or on the beard [area],30the kohen shall look at the lesion, and, behold! its appearance is deeper than the skin, and in it is a thin golden yellow hair, the kohen shall pronounce him unclean. It is a nethek, which is tzara'ath of the head or the beard.31But when the kohen looks at the nethek lesion, and, behold! its appearance is not deeper than the skin, and there is no black hair in it, the kohen shall quarantine [the person with] the nethek lesion for seven days.32And the kohen shall look at the lesion on the seventh day. And, behold! the nethek has not spread, and no golden yellow hair was in it, and the appearance of the nethek is not deeper than the skin,33he shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine [the person with] the nethek again for seven days.34Then the kohen shall look at the nethek on the seventh day. And, behold! the nethek did not spread on the skin, and its appearance is not deeper than the skin, the kohen shall pronounce him clean, and he shall immerse his garments and become clean.35But if the nethek spreads on the skin, after he has been declared clean,36the kohen shall look at it, and, behold! the nethek has spread on the skin, the kohen need not examine for golden yellow hair; it is unclean!37But if the appearance of the nethek has remained the same, or if black hair has grown in it, the nethek has healed; he is clean. So the kohen shall pronounce him clean.38If a man or a woman has spots on the skin of their flesh, white spots,39the kohen shall look, and, behold! there are dim white spots on the skin of their flesh, it is a bohak [pigmentation] which has spread on the skin. He is clean.

Monday

Matthew 10:28–42 (NLT):

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. 29 What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.

32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. 33 But everyone who denies me here on earth, I will also deny before my Father in heaven.

34 “Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

35 ‘I have come to set a man against his father,

a daughter against her mother,

and a daughter-in-law against her mother-in-law.

36 Your enemies will be right in your own household!’

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it.

40 “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. 41 If you receive a prophet as one who speaks for God, you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

Third Portion

Vayikra (Leviticus) Chapter 13

40If a man loses the hair on [the back of] his head, he is bald. He is clean.41And if he loses his hair on the side toward his face, he is bald at the front. He is clean.42If there is a reddish white lesion on the back or front bald area, it is a spreading tzara'ath in his back or front bald area.43So the kohen shall look at it. And, behold! there is a reddish white se'eith lesion on his back or front bald area, like the appearance of tzara'ath on the skin of the flesh,44He is a man afflicted with tzara'ath; he is unclean. The kohen shall surely pronounce him unclean; his lesion is on his head.45And the person with tzara'ath, in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, "Unclean! Unclean!"46All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp.47[And as for] the garment that has the lesion of tzara'ath upon it, on a woolen garment, or on a linen garment,48or on [threads prepared for the] warp or the woof of linen or of wool, or on leather or on anything made from leather.49If the lesion on the garment, the leather, the warp or woof [threads] or on any leather article, is deep green or deep red, it is a lesion of tzara'ath, and it shall be shown to the kohen.50The kohen shall look at the lesion, and he shall quarantine [the article with] the lesion for seven days.51And he shall look at the lesion on the seventh day. [If] the lesion has spread on the garment, or on the warp or woof [threads], or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean.52And he shall burn the garment, the warp or woof [threads] of wool or of linen, or any leather article which has the lesion upon it, for it is a malignant tzara'ath ; it shall be burned in fire.53But if the kohen looks, and, behold! the lesion has not spread on the garment, the warp or woof [threads], or any leather article,54the kohen shall order, and they shall wash what the lesion is upon, and he shall quarantine it again for seven days.

Tuesday

John 18:13–27 (NLT):

13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time. 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Peter’s First Denial

15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

The High Priest Questions Jesus

19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”

22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Peter’s Second and Third Denials

25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”

26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.

Fourth Portion

Vayikra (Leviticus) Chapter 13

55Then the kohen shall look [at it] after the lesion has been washed. And, behold! the lesion has not changed in appearance, and the lesion has not spread; it is unclean. You shall burn it in fire. It is a penetrating lesion on the worn or new [article].56But if the kohen looks [at it] after it has been washed, and behold! the lesion has become dimmer, he shall tear it out of the garment, out of the leather, or out of the warp or woof [threads].57And if it appears again on the garment, the warp or woof [threads] or any leather article, it is a recurrent growth [of the lesion]. You shall burn it in fire [the article] upon which the lesion is [found].58But the garment, the warp or woof [threads] or any leather article which is washed, and the lesion disappears from them, shall be immersed a second time, and it shall be clean.59This is the law of a lesion of tzara'ath on a woolen or linen garment, warp or woof threads, or any leather article, to render it clean or unclean.

Vayikra (Leviticus) Chapter 14

1And the Lord spoke to Moses, saying,2This shall be the law of the person afflicted with tzara'ath, on the day of his cleansing: He shall be brought to the kohen.3The kohen shall go outside the camp, and the kohen shall look, and behold, the lesion of tzara'ath has healed in the afflicted person.4Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson [wool], and hyssop.5The kohen shall order, and one shall slaughter the one bird into an earthenware vessel, over spring water.6[As for] the live bird, he shall take it, and then the cedar stick, the strip of crimson [wool], and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water.7He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the [open] field.8The person being cleansed shall then immerse his garments, shave off all his hair, and immerse [himself] in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days.9And it shall be, on the seventh day, that he shall shave off all his hair: [that of] his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean.10And on the eighth day, he shall take two unblemished [male] lambs, one unblemished ewe lamb in its [first] year, three tenths [of an ephah] of fine flour mixed with [olive] oil as a meal offering, and one log of [olive] oil.11And the kohen who is performing the cleansing shall place the person being cleansed [together] with these [things], before the Lord, at the entrance of the Tent of Meeting.12And the kohen shall take one [male] lamb and bring it as a guilt offering, along with the log of oil, and wave them as a waving before the Lord.13He shall slaughter the lamb in the place where one slaughters the sin offering and the burnt offering, in a holy place. For regarding the kohen['s service], the guilt offering is like the sin offering. It is a holy of holies.14The kohen shall take some of the blood of the guilt offering, and the kohen shall place it above the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot.15And the kohen shall take some of the log of oil, and pour [it] onto the kohen's left palm.16The kohen shall then dip his right index finger into some of the oil that is on his left palm, and sprinkle some of the oil with his index finger seven times, before the Lord.17And some of the remainder of the oil that is in his palm, the kohen shall place on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on [top of] the blood of the guilt offering.18And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, and the kohen shall effect atonement for him before the Lord.19The kohen shall then perform [the service of] the sin offering and effect atonement for the person being cleansed of his uncleanness. After this, he shall slaughter the burnt offering.20And the kohen shall bring up the burnt offering and the meal offering to the altar. The kohen shall thus effect atonement for him, and he shall be [completely] clean.

Wednesday

Ezekiel 18:13–27 (NLT):

13 and lends money at excessive interest. Should such a sinful person live? No! He must die and must take full blame.

14 “But suppose that sinful son, in turn, has a son who sees his father’s wickedness and decides against that kind of life. 15 This son refuses to worship idols on the mountains and does not commit adultery. 16 He does not exploit the poor, but instead is fair to debtors and does not rob them. He gives food to the hungry and provides clothes for the needy. 17 He helps the poor, does not lend money at interest, and obeys all my regulations and decrees. Such a person will not die because of his father’s sins; he will surely live. 18 But the father will die for his many sins—for being cruel, robbing people, and doing what was clearly wrong among his people.

19 “ ‘What?’ you ask. ‘Doesn’t the child pay for the parent’s sins?’ No! For if the child does what is just and right and keeps my decrees, that child will surely live. 20 The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness. 21 But if wicked people turn away from all their sins and begin to obey my decrees and do what is just and right, they will surely live and not die. 22 All their past sins will be forgotten, and they will live because of the righteous things they have done.

23 “Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. 24 However, if righteous people turn from their righteous behavior and start doing sinful things and act like other sinners, should they be allowed to live? No, of course not! All their righteous acts will be forgotten, and they will die for their sins.

25 “Yet you say, ‘The Lord isn’t doing what’s right!’ Listen to me, O people of Israel. Am I the one not doing what’s right, or is it you? 26 When righteous people turn from their righteous behavior and start doing sinful things, they will die for it. Yes, they will die because of their sinful deeds. 27 And if wicked people turn from their wickedness, obey the law, and do what is just and right, they will save their lives.

Fifth Portion

Vayikra (Leviticus) Chapter 14

21But if he is poor and cannot afford [these sacrifices], he shall take one [male] lamb as a guilt offering for a waving to effect atonement for him, and one tenth [of an ephah] of fine flour mixed with oil as a meal offering, and a log of oil.22And two turtle doves or two young doves, according to what he can afford; one shall be a sin offering, and one a burnt offering.23And he shall bring them on the eighth day of his cleansing, to the kohen, to the entrance of the Tent of Meeting, before the Lord.24And the kohen shall take the guilt offering lamb and the log of oil, and the kohen shall wave them as a waving, before the Lord.25And he shall slaughter the guilt offering lamb, and the kohen shall take some of the blood of the guilt offering's and place it on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot.26And the kohen shall then pour some of the oil into the left palm of the kohen.27And the kohen shall sprinkle with his right index finger some of the oil that is in his left palm, seven times before the Lord.28And the kohen shall place some of the oil that is in his palm, on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering.29And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord.30He shall then perform [the service of] one of the turtle doves or of the young doves, from whatever he can afford,31[from] what he can afford, one as a sin offering, and one as a burnt offering, besides the meal offering, and the kohen shall effect atonement for the person being cleansed, before the Lord.32This is the law of one in whom there is a lesion of tzara'ath, who cannot afford [the full array of sacrifices], when he is to be cleansed.

Thursday

2 Corinthians 7:1–11 (NLT):

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

2 Please open your hearts to us. We have not done wrong to anyone, nor led anyone astray, nor taken advantage of anyone. 3 I’m not saying this to condemn you. I said before that you are in our hearts, and we live or die together with you. 4 I have the highest confidence in you, and I take great pride in you. You have greatly encouraged me and made me happy despite all our troubles.

Paul’s Joy at the Church’s Repentance

5 When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside. 6 But God, who encourages those who are discouraged, encouraged us by the arrival of Titus. 7 His presence was a joy, but so was the news he brought of the encouragement he received from you. When he told us how much you long to see me, and how sorry you are for what happened, and how loyal you are to me, I was filled with joy!

8 I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. 9 Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

11 Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right.

Sixth Portion

Vayikra (Leviticus) Chapter 14

33And the Lord spoke to Moses and to Aaron, saying,34When you come to the land of Canaan, which I am giving you as a possession, and I place a lesion of tzara'ath upon a house in the land of your possession,35and the one to whom the house belongs comes and tells the kohen, saying, "Something like a lesion has appeared to me in the house,"36the kohen shall order that they clear out the house, before the kohen comes to look at the lesion, so that everything in the house should not become unclean. After this, the kohen shall come to look at the house.37And he shall look at the lesion. Now, [if] the lesion in the walls of the house consists of dark green or dark red sunken looking stains, appearing as if deeper than the wall,38then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days.39Then the kohen shall return on the seventh day and look [at the house]. Now, [if] the lesion has spread in the walls of the house,40the kohen shall order that they remove the stones upon which the lesion is [found], and they shall cast them away outside the city, to an unclean place.41And he shall scrape out the house from the inside, all around, and they shall pour out the [mortar] dust from what they scraped, outside the city, into an unclean place.42And they shall take other stones and bring them instead of those stones. And he shall take other [mortar] dust, and plaster the house.43And if the lesion returns and erupts in the house, after he had removed the stones, and after the house had been scraped around and after it had been plastered,44then the kohen shall come and look [at it]. Now, [if] the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean.45He shall demolish the house, its stones, its wood, and all the [mortar] dust of the house, and he shall take [them] outside the city, to an unclean place.46And anyone entering the house during all the days of its quarantine shall become unclean until the evening.47And whoever lies down in the house, shall immerse his garments, and whoever eats in the house, shall immerse his garments.48But if the kohen comes and comes again and looks [at the lesion], and behold, the lesion did not spread in the house, after the house has been plastered, the kohen shall pronounce the house clean, because the lesion has healed.49To [ritually] cleanse the house, he shall take two birds, a cedar stick, a strip of crimson [wool], and hyssop.50He shall slaughter one bird into an earthenware vessel, over spring water.51And he shall take the cedar stick, the hyssop, the strip of crimson [wool], and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times.52And he shall [thus] cleanse the house with the blood of the bird, the spring water, the live bird, the cedar wood, the hyssop and the strip of crimson [wool].53He shall then send away the live bird outside the city, onto the [open] field. He shall thus effect atonement for the house, and it will be clean.54[All] this is the law for every lesion of tzara'ath, and for a nethek,55And for tzara'ath of garments and houses,56And for a se'eith and for a sapachath and for a bahereth;57To render decisions regarding the day of uncleanness and the day of cleanness. This is the law of tzara'ath.

Vayikra (Leviticus) Chapter 15

1And the Lord spoke to Moses and to Aaron, saying,2Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean.3And this shall be [the nature of] his uncleanness due to his discharge: [if] his flesh runs with his discharge, or [if] his flesh is plugged up by his discharge, that is his uncleanness.4Any bedding upon which the man with the discharge will lie, shall become unclean, and any object upon which he will sit, shall become unclean.5And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening.6And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.7And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.8And if the man with the discharge spits upon a clean person, [that person] shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.9Any riding gear upon which the man with the discharge will ride, becomes unclean.10And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.11And whomever the man with the discharge touches, without [the latter] having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening.12And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water.13When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean.14And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen.15And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord.

Friday

Psalm 51:1–9 (NLT):

1 Have mercy on me, O God,

because of your unfailing love.

Because of your great compassion,

blot out the stain of my sins.

2 Wash me clean from my guilt.

Purify me from my sin.

3 For I recognize my rebellion;

it haunts me day and night.

4 Against you, and you alone, have I sinned;

I have done what is evil in your sight.

You will be proved right in what you say,

and your judgment against me is just.

5 For I was born a sinner—

yes, from the moment my mother conceived me.

6 But you desire honesty from the womb,

teaching me wisdom even there.

7 Purify me from my sins, and I will be clean;

wash me, and I will be whiter than snow.

8 Oh, give me back my joy again;

you have broken me—

now let me rejoice.

9 Don’t keep looking at my sins.

Remove the stain of my guilt.

Seventh Portion

Vayikra (Leviticus) Chapter 15

16A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening.17And any garment or any leather [object] which has semen on it, shall be immersed in water, and shall remain unclean until evening.18A woman with whom a man cohabits, whereby there was [a discharge of] semen, they shall immerse in water, and they shall remain unclean until evening.19If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening.20And whatever she lies on during her menstrual separation, shall become unclean, and whatever she sits on, shall become unclean.21And anyone who touches her bedding, shall immerse his garments and immerse [himself] in water, and he shall remain unclean until evening.22And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening.23And if he is on the bedding or on the object, upon which she is sitting, when he touches it, he becomes unclean until evening.24If a man cohabits with her, [the uncleanness of] her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean.25And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.26Any bedding upon which she lies during all the time of her discharge, will have the same [uncleanness] for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness.27And anyone who touches them shall become unclean; he shall immerse his garments and immerse [himself] in water, and he shall remain unclean until evening.28And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed.29And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting.30And the kohen shall make one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for her, before the Lord, from the uncleanness of her discharge.31And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst.32This is the law for one who has a discharge, and one from whom semen issues, through which he becomes unclean,33And for a woman who has her menstrual flow, and for one who has a discharge, whether male or female, and a man who cohabits with an unclean woman.

Saturday

Psalm 51:10–19 (NLT):

10 Create in me a clean heart, O God.

Renew a loyal spirit within me.

11 Do not banish me from your presence,

and don’t take your Holy Spirit from me.

12 Restore to me the joy of your salvation,

and make me willing to obey you.

13 Then I will teach your ways to rebels,

and they will return to you.

14 Forgive me for shedding blood, O God who saves;

then I will joyfully sing of your forgiveness.

15 Unseal my lips, O Lord,

that my mouth may praise you.

16 You do not desire a sacrifice, or I would offer one.

You do not want a burnt offering.

17 The sacrifice you desire is a broken spirit.

You will not reject a broken and repentant heart, O God.

18 Look with favor on Zion and help her;

rebuild the walls of Jerusalem.

19 Then you will be pleased with sacrifices offered in the right spirit—

with burnt offerings and whole burnt offerings.

Then bulls will again be sacrificed on your altar.

Maftir Portion

Bamidbar (Numbers) Chapter 28

9And on the Sabbath day, two unblemished lambs in the first year, and two tenths of an ephah of fine flour as a meal offering, mixed with oil, and its libation.10[This is] the burnt offering of each Sabbath on its Sabbath, in addition to the continual burnt offering and its libation.11And on the beginning of your months, you shall offer up a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year, [all] unblemished.12Three tenths of an ephah of fine flour as a meal offering, mixed with oil for each bull, and two tenths of an ephah of fine flour as a meal offering, mixed with oil for each ram.13And one tenth of an ephah of fine flour mixed with oil as a meal offering for each lamb. A burnt offering with a spirit of satisfaction, a fire offering to the Lord.14And their libations: a half of a hin for each bull, a third of a hin for each ram, and a quarter of a hin for each lamb wine; this is the burnt offering of each new month in its month, throughout the months of the year.15And one young male goat for a sin offering to the Lord; it shall be offered up in addition to the continual burnt offering and its libation.

Haftarah

Yeshayahu (Isaiah) Chapter 66

1So says the Lord, "The heavens are My throne, and the earth is My footstool; which is the house that you will build for Me, and which is the place of My rest?2And all these My hand made, and all these have become," says the Lord. "But to this one will I look, to one poor and of crushed spirit, who hastens to do My bidding.3Whoever slaughters an ox has slain a man; he who slaughters a lamb is as though he beheads a dog; he who offers up a meal-offering is [like] swine blood; he who burns frankincense brings a gift of violence; they, too, chose their ways, and their soul desired their abominations.4I, too, will choose their mockeries, and their fears I will bring to them, since I called and no one answered, I spoke and they did not hearken, and they did what was evil in My eyes, and what I did not wish they chose.5Hearken to the word of the Lord, who quake at His word, "Your brethren who hate you, who cast you out, said, "For the sake of my name, the Lord shall be glorified," but we will see your joy, and they shall be ashamed.6There is a sound of stirring from the city, a sound from the Temple, the voice of the Lord, recompensing His enemies.7When she has not yet travailed, she has given birth; when the pang has not yet come to her, she has been delivered of a male child.8Who heard [anything] like this? Who saw [anything] like these? Is a land born in one day? Is a nation born at once, that Zion both experienced birth pangs and bore her children?9"Will I bring to the birth stool and not cause to give birth?" says the Lord. "Am I not He who causes to give birth, now should I shut the womb?" says your God.10Rejoice with Jerusalem and exult in her all those who love her: rejoice with her a rejoicing, all who mourn over her.11In order that you suck and become sated from the breast of her consolations in order that you drink deeply and delight from her approaching glory.12For so says the Lord, "Behold, I will extend peace to you like a river, and like a flooding stream the wealth of the nations, and you shall suck thereof; on the side you shall be borne, and on knees you shall be dandled.13Like a man whose mother consoles him, so will I console you, and in Jerusalem, you shall be consoled.14And you shall see, and your heart shall rejoice, and your bones shall bloom like grass, and the hand of the Lord shall be known to His servants, and He shall be wroth with His enemies.15For behold, the Lord shall come with fire, and like a tempest, His chariots, to render His anger with fury, and His rebuke with flames of fire.16For with fire, will the Lord contend, and with His sword with all flesh, and those slain by the Lord shall be many.17"Those who prepare themselves and purify themselves to the gardens, [one] after another in the middle, those who eat the flesh of the swine and the detestable thing and the rodent, shall perish together," says the Lord.18And I-their deeds and their thoughts have come to gather all the nations and the tongues, and they shall come and they shall see My glory.19And I will place a sign upon them, and I will send from them refugees to the nations, Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, the distant islands, who did not hear of My fame and did not see My glory, and they shall recount My glory among the nations.20And they shall bring all your brethren from all the nations as a tribute to the Lord, with horses and with chariots, and with covered wagons and with mules and with joyous songs upon My holy mount, Jerusalem," says the Lord, "as the children of Israel bring the offering in a pure vessel to the house of the Lord.21And from them too will I take for priests and for Levites," says the Lord.22"For, as the new heavens and the new earth that I am making, stand before Me," says the Lord, "so shall your seed and your name stand.23And it shall be from new moon to new moon and from Sabbath to Sabbath, that all flesh shall come to prostrate themselves before Me," says the Lord.24"And they shall go out and see the corpses of the people who rebelled against Me, for their worm shall not die, and their fire shall not be quenched, and they shall be an abhorring for all flesh."

Yeshayahu (Isaiah) Chapter 66

23And it shall be from new moon to new moon and from Sabbath to Sabbath, that all flesh shall come to prostrate themselves before Me," says the Lord.