Triple Bypass

Mizraim

Mizraim (hebrew): מִצְרַיִם / מִצְרָיִם, Modern Mitzráyim Tiberian Miṣrāyim / Miṣráyim ; cf. Arabic مصر, Miṣr) (/mɪt͡srai:m/) is the Hebrew and Aramaic name for the land of Egypt, with the dual suffix -āyim, perhaps referring to the "two Egypts": Upper Egypt and Lower Egypt. Mizraim is the dual form of matzor, meaning a "mound" or "fortress," the name of a people descended from Ham. It was the name generally given by the Hebrews to the land of Egypt and its people.

Matthew 2:13–18 (NKJV)

Flight into Egypt

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”

14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”

Herod Kills the Children

16 Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. 17 Then was fulfilled what was spoken by Jeremiah the prophet, saying:

18 “A voice was heard in Ramah,

Lamentation, weeping, and great mourning,

Rachel weeping for her children,

Refusing to be comforted,

Because they are no more.”

1. How did the wise men deceive Herod?

2. Who was Rachel weeping for in Jeremiah? Is this literal or metaphorical?

Exodus 13:17–22 (NKJV)

The Wilderness Way

17 Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” 18 So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt.

19 And Moses took the bones of Joseph with him, for he had placed the children of Israel under solemn oath, saying, “God will surely visit you, and you shall carry up my bones from here with you.”

20 So they took their journey from Succoth and camped in Etham at the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.

3. What is the meaning of Succoth, where else do we find this word in the Bible?

4. Who let the people go and who led them out? Why is this relevant?

Numbers 23:27–24:14 (NKJV)

Balaam’s Third Prophecy

27 Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, that overlooks the wasteland. 29 Then Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on every altar.

24 Now when Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times, to seek to use sorcery, but he set his face toward the wilderness. 2 And Balaam raised his eyes, and saw Israel encamped according to their tribes; and the Spirit of God came upon him.

3 Then he took up his oracle and said:

“The utterance of Balaam the son of Beor,

The utterance of the man whose eyes are opened,

4 The utterance of him who hears the words of God,

Who sees the vision of the Almighty,

Who falls down, with eyes wide open:

5 “How lovely are your tents, O Jacob!

Your dwellings, O Israel!

6 Like valleys that stretch out,

Like gardens by the riverside,

Like aloes planted by the Lord,

Like cedars beside the waters.

7 He shall pour water from his buckets,

And his seed shall be in many waters.

“His king shall be higher than Agag,

And his kingdom shall be exalted.

8 “God brings him out of Egypt;

He has strength like a wild ox;

He shall consume the nations, his enemies;

He shall break their bones

And pierce them with his arrows.

9 ‘He bows down, he lies down as a lion;

And as a lion, who shall rouse him?’

“Blessed is he who blesses you,

And cursed is he who curses you.”

10 Then Balak’s anger was aroused against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and look, you have bountifully blessed them these three times! 11 Now therefore, flee to your place. I said I would greatly honor you, but in fact, the Lord has kept you back from honor.”

12 So Balaam said to Balak, “Did I not also speak to your messengers whom you sent to me, saying, 13 ‘If Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord, to do good or bad of my own will. What the Lord says, that I must speak’? 14 And now, indeed, I am going to my people. Come, I will advise you what this people will do to your people in the latter days.” 5. Is it ever right to Curse your enemies?

6. Apply this story to real life today. Do you have a Balaam or Balak story?

Leviticus 10:8–20 (NKJV)

Conduct Prescribed for Priests

8 Then the Lord spoke to Aaron, saying: 9 “Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations, 10 that you may distinguish between holy and unholy, and between unclean and clean, 11 and that you may teach the children of Israel all the statutes which the Lord has spoken to them by the hand of Moses.”

12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons who were left: “Take the grain offering that remains of the offerings made by fire to the Lord, and eat it without leaven beside the altar; for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, of the sacrifices made by fire to the Lord; for so I have been commanded. 14 The breast of the wave offering and the thigh of the heave offering you shall eat in a clean place, you, your sons, and your daughters with you; for they are your due and your sons’ due, which are given from the sacrifices of peace offerings of the children of Israel. 15 The thigh of the heave offering and the breast of the wave offering they shall bring with the offerings of fat made by fire, to offer as a wave offering before the Lord. And it shall be yours and your sons’ with you, by a statute forever, as the Lord has commanded.”

16 Then Moses made careful inquiry about the goat of the sin offering, and there it was—burned up. And he was angry with Eleazar and Ithamar, the sons of Aaron who were left, saying, 17 “Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord? 18 See! Its blood was not brought inside the holy place; indeed you should have eaten it in a holy place, as I commanded.”

19 And Aaron said to Moses, “Look, this day they have offered their sin offering and their burnt offering before the Lord, and such things have befallen me! If I had eaten the sin offering today, would it have been accepted in the sight of the Lord?” 20 So when Moses heard that, he was content.

7. What happened to Aaron’s other sons? Why?

8.What was Aaron’s response?

Leviticus 11:1–23 (NKJV)

Foods Permitted and Forbidden

11 Now the Lord spoke to Moses and Aaron, saying to them, 2 “Speak to the children of Israel, saying, ‘These are the animals which you may eat among all the animals that are on the earth: 3 Among the animals, whatever divides the hoof, having cloven hooves and chewing the cud—that you may eat. 4 Nevertheless these you shall not eat among those that chew the cud or those that have cloven hooves: the camel, because it chews the cud but does not have cloven hooves, is unclean to you; 5 the rock hyrax, because it chews the cud but does not have cloven hooves, is unclean to you; 6 the hare, because it chews the cud but does not have cloven hooves, is unclean to you; 7 and the swine, though it divides the hoof, having cloven hooves, yet does not chew the cud, is unclean to you. 8 Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.

9 ‘These you may eat of all that are in the water: whatever in the water has fins and scales, whether in the seas or in the rivers—that you may eat. 10 But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you. 11 They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination. 12 Whatever in the water does not have fins or scales—that shall be an abomination to you.

13 ‘And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard, 14 the kite, and the falcon after its kind; 15 every raven after its kind, 16 the ostrich, the short-eared owl, the sea gull, and the hawk after its kind; 17 the little owl, the fisher owl, and the screech owl; 18 the white owl, the jackdaw, and the carrion vulture; 19 the stork, the heron after its kind, the hoopoe, and the bat.

20 ‘All flying insects that creep on all fours shall be an abomination to you. 21 Yet these you may eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth. 22 These you may eat: the locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind. 23 But all other flying insects which have four feet shall be an abomination to you.

9. Are these laws relevant today?

10. What does it mean to be kosher?

Exodus 12:43–51 (NKJV)

Passover Regulations

43 And the Lord said to Moses and Aaron, “This is the ordinance of the Passover: No foreigner shall eat it. 44 But every man’s servant who is bought for money, when you have circumcised him, then he may eat it. 45 A sojourner and a hired servant shall not eat it. 46 In one house it shall be eaten; you shall not carry any of the flesh outside the house, nor shall you break one of its bones. 47 All the congregation of Israel shall keep it. 48 And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it. 49 One law shall be for the native-born and for the stranger who dwells among you.”

50 Thus all the children of Israel did; as the Lord commanded Moses and Aaron, so they did. 51 And it came to pass, on that very same day, that the Lord brought the children of Israel out of the land of Egypt according to their armies.

11. How many Passover experiences do we find in exodus?

12. How does Passover relate to Ester, and Jesus?

Exodus 13:1–16 (NKJV)

The Firstborn Consecrated

13 Then the Lord spoke to Moses, saying, 2 “Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine.”

The Feast of Unleavened Bread

3 And Moses said to the people: “Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the Lord brought you out of this place. No leavened bread shall be eaten. 4 On this day you are going out, in the month Abib. 5 And it shall be, when the Lord brings you into the land of the Canaanites and the Hittites and the Amorites and the Hivites and the Jebusites, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten seven days. And no leavened bread shall be seen among you, nor shall leaven be seen among you in all your quarters. 8 And you shall tell your son in that day, saying, ‘This is done because of what the Lord did for me when I came up from Egypt.’ 9 It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.

The Law of the Firstborn

11 “And it shall be, when the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, 12 that you shall set apart to the Lord all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the Lord’s. 13 But every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck. And all the firstborn of man among your sons you shall redeem. 14 So it shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall say to him, ‘By strength of hand the Lord brought us out of Egypt, out of the house of bondage. 15 And it came to pass, when Pharaoh was stubborn about letting us go, that the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore I sacrifice to the Lord all males that open the womb, but all the firstborn of my sons I redeem.’ 16 It shall be as a sign on your hand and as frontlets between your eyes, for by strength of hand the Lord brought us out of Egypt.”

13. Why is the firstborn important?

14. What does it mean to be consecrated?

Deuteronomy 17:14–20 (NKJV)

Principles Governing Kings

14 “When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ 15 you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 16 But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the Lord has said to you, ‘You shall not return that way again.’ 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.

18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. 19 And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

15. How does this text apply to the life, death and resurrection of Christ?